This book puts successful startup tools in the hands of creators: performers, artists, entertainers, creatives, and media makers seeking to launch like a business and generate more income. Readers will learn essential entrepreneurial principles taught to founders in the startup community. Creatives who read this book will learn:

With actionable information, real-world case studies as examples, and specific steps to build business acumen from an artistic perspective, this book puts entrepreneurial tools into the frameworks and mindsets of those working in creative fields.

The world of images is radically challenging our understanding of race and politics. This book examines the changing representation of race and ethnicity in the visual culture of the first decade of the 21st century - a period marked by the traumas of 9/11, the 'war on terror', and the crisis of neoliberal capitalism. Through this exploration the author highlights the contradictions of a media culture in which discourses of multiculturalism, cosmopolitanism and cultural hybridity are juxtaposed with images of Islamophobia, ethnic nationalism and anti-immigrant racism.

In contrast to dominant approaches the book situates racial, postcolonial, diasporic and feminist aesthetics in relation to shifts in global capitalism, class and commodity culture.Through an analysis of global news media, independent film, television drama, Hollywood cinema, science fiction, horror, photography, experimental digital art and pop culture it affirms the continued political significance of the visual and the body in contemporary culture.

In this book practitioner and scholar Louise Ann Wilson examines the expanding field of socially engaged scenography and promotes the development of therapeutic scenography as an applied art form. Offering an account of her own practice combined with case studies drawing on artworks from Early Romanticism and the Land Art movement of the 1960s, Elena Brotherus (Finland), Tabitha Moses (UK) and Marina Abramovic's autobiographical walking-work The Lovers: The Great Wall Walk (1988, China), this is the first book on the emerging area of site-specific and therapeutic scenography.

The book analyses how Wilson's interdisciplinary, site-specific walking-performances are created in rural landscapes and seek to emplace and transform a participant's experience of challenging life-events for which traditional rites of passage or ceremonies do not exist. The book explores the therapeutic effect of Wilson's practice, which becomes an instrument for personal and social change and can be understood as a form of applied performance practice. Case studies drawn from her own practice include Fissure (2011), The Gathering (2014), Warnscale (2015), Mulliontide (2016) and Women's Walks to Remember (2018). Each is illustrated and is supported by evidential material demonstrating the effects of the practice and research.

Using this series of case studies, Wilson investigates how 'transformation' is achieved through an interdisciplinarily, three-tiered methodological process and the application of the concept of the feminine sublime, which she develops into six scenographic-led principles. These principles were informed by theories and aesthetics relating to landscape, pilgrimage, Early Romanticism, and a close study of the approach of Dorothy Wordsworth and her female contemporaries to landscape.

Notions of consistency, unity and harmony have long been ideals in Western culture. These values persisted throughout the Renaissance and Neo-Classical period (the seventeenth century), even with the emergence of the cult of individualism. Today, as much as they continue to be prescriptions for art, they also inform judgements made about everything from behaviour to the output of production lines and require these things to be consistent. With the emergence of Western empires and industrialisation however, we conversely see a set of cultural practices emerge that are informed by a very different value; that of the traditionally dismissed heterogeneous. This book looks at key instances throughout visual culture where this structure has been used and coins the term 'mixed-form' for them. Addressing the other side of formal unity it looks at phenomenona like the miscellany, the collage and the anthology and archival structures such as the cabinet of curiosities and the scrapbook and compares them to their digital descendants such as the weblog and platforms such as Pinterest. By doing so, the book explores an under researched area of visual culture, that of the mixed form.

Mixed Forms of Visual Culture also discusses the reasons for the appearance of the mixed form and traces it back to the Marxist understanding of the 'division of labour' in industrial society and to Marxist accounts of post-industrial production. The book's underlying theme is the value of critically reviewing received wisdom. Presenting a history of its key term that starts with the inception of commodity culture in the sixteenth century, the book proposes that, as working life becomes increasingly defined by qualities such as singularity and uniformity, the need for the opposite finds expression in cultural form.

Major changes are affecting the cultural sector around the world, and there is a need for new skills and knowledge in arts and cultural administration. This book features insightful interviews with 22 leading arts and cultural directors/CEOs in Hong Kong - discussing the most up-to-date trends and professional practices in this field. The institutions represented in the work are quite diverse, covering art archives, performing arts institutions, and even literary festivals and orchestras, etc. This book is of definite interest to arts and cultural administration professionals who are already practicing in the field, mid-level managers who are aspiring to advance their careers and to become future leaders, as well as general readers who just want to know more about the current state of arts management and the roles that our artists and organizations play in Hong Kong and in the global context.

Can art provide a critique of political economy? This question, originally formulated by the romantic philosophers John Ruskin and William Morris, continues to be at the core of contemporary anti-capitalist and post-colonial struggles. As art and culture feed an urban rentierism based on gentrification, mass-tourism and hyper-consumption, art commons are radicalizing urban politics across the globe through new political and artistic practices.

Art/Commons is the first book to theorise the commons from the perspectives of contemporary art history and anthropology, focusing on the ongoing tensions between art and capitalism. Massimiliano Mollona's study is grounded in an analysis of contemporary artistic and curatorial practices, which the author describes as practices of commoning, based on co-production, participation, mutualism and the valorization of reproductive labour. Art/Commons gives stimulating first-person accounts of five projects the author conducted at the intersection of art, activism and pedagogy, ranging from participatory film projects in Brazil, Norway and the UK to his directorship of the Athens Biennale. Mollona proposes a novel theoretical approach to current debates on the commons, and shows that art can provide both a language of anti-capitalist and post-colonial critique as well as a distinctive set of skills and practices of commoning.

The established cultural sector is facing a paradigm shift. At the center of this change is the demand to do justice to the diversity of the population. The handbook opens up strategies for implementing art practices that are critical of discrimination, and for reaching new dialogue groups. Successes in partnerships with unequal cultural institutions are analyzed, and concrete strategies for action are shown on the basis of eleven documented productions. Starting point are the insights from the artistic practice in Brunnenpassage Vienna, founded in 2007. The handbook sets practice-relevant impulses for cultural workers, artists, and cultural policy-makers.

Encouraging more - and different - people to attend the arts remains a vital issue for the cultural sector. The question of who consumes culture, and why, is key to our understanding of the arts. This book examines the relationship of audience development to cultural policy and offers a ground-breaking perspective on how the practice of audience development is connected to ideas of democratic access to culture. Providing a detailed overview of arts marketing, audience development and cultural democracy, the book argues that the work of audience development has been profoundly misunderstood by the field of arts management. Drawing from a rich range of interviews with key individuals in the audience development field, the book argues for a re-conceptualisation of audience development as an ideological function of cultural policy. Of importance for students, academics and researchers working in arts management and cultural policy, the book is also vital reading for anyone working in the arts, cultural and heritage sectors with an interest in understanding how our relationship with the audience has been constructed.

Monuments around the world have become the focus of intense and sustained discussions, activism, vandalism, and removal. Since the convulsive events of 2015 and 2017, during which white supremacists committed violence in the shadow of Confederate symbols, and the 2020 nationwide protests against racism and police brutality, protesters and politicians in the United States have removed Confederate monuments, as well as monuments to historical figures like Christopher Columbus and Dr. J. Marion Sims, questioning their legitimacy as present-day heroes that their place in the public sphere reinforces.

The essays included in this anthology offer guidelines and case studies tailored for students and teachers to demonstrate how monuments can be used to deepen civic and historical engagement and social dialogue. Essays analyze specific controversies throughout North America with various outcomes as well as examples of monuments that convey outdated or unwelcome value systems without prompting debate.