2023-01-26

Authors

Raphaela Henze
is professor of Arts Management at Heilbronn University, Germany, author of Introduction to International Arts Management and co-founder of the international, interdisciplinary network Brokering Intercultural Exchange.
Local Cultural Networks

Networks as Third Spaces for Community Engagement

Not only have cultural networks as a hybrid form of organization gained importance over the last 30 years, the activity of networking itself has also become increasingly relevant. Especially local or regional networks belong to the realm of socio-cultural organisations that play a central role when it comes to community engagement and participation.
Stirred inter alia by digitization and the success of social media, numerous international, national, and regional networks have been established since the 1990s in the cultural sector (Staines, 1996; Cvjetičanin, 2011; Laaksonen, 2016; Steinkamp, 2013; Henze, 2018). Some of these networks - and these will be the ones this text primarily focuses on - are mainly interested in shaping their immediate surrounding and neighbourhood. 
 
This text presents some preliminary findings from empirical research that was conducted in order to gather information about the functioning of cultural networks. 70 cultural networks were chosen randomly in summer 2020 among organisations that a) called themselves networks either in their title or in the explanations they gave about their work and b) featured a presence on the internet, which made sure that they do have at least a certain degree of professionalism and wish to interact and communicate with a broader community and different stakeholders. The networks chosen present a broad variety according to their organisational structure, size, aims, and goals as well as members. This quantitative study, to which 33 networks within Germany responded, offers insights inter alia the networks’ financial as well as organisational structure and how the networks enhance their members involvement. 
 
The relevance of local cultural networks
 
What stuck out immediately and directly at the beginning was how especially those networks with a relatively narrow regional scope responded to the call for participation. They tended to comment that they are highly interested in receiving the results of this research in order to help them advance their activities and become more sustainable in the long-run. It became also apparent that in many cases it was the initiative of one or two persons that kick-started the network striving for the strength of week ties as Granovetter (1973) has describes this phenomenon already in the 1970ties, in many cases not even with the aim of starting something that would survive longer than a particular project or even changes of members and participants. It is mainly the founders who bring in their most of the time personal but also professional networks.
 
Even after a couple of years of existence many networkers explained that the way they seek new members is by word of mouth and through their projects because the personal interaction and knowing each other is important particularly when it comes to building long-term relationships and trust that inspires even more participation. 
 
These first reactions and responses are exceptional because in cultural management the link between cultural networks and participatory cultural projects seems to be neglected. Articles on cultural networks - especially those in more rural areas - as third spaces (Bhabha, 1984) or on particular funding programmes for them are still relatively rare.  
 
Cultural networks as role models
 
Several networks are hidden champions in their respective regions with a vast group of highly engaged and motivated people who know their neighbourhood and region well and have access to places that allow for a variety of formats and that do not have the entry barriers of established cultural institutions. It seems time they bring the buzz around networks, community engagement and third spaces as well as third places (Oldenburg, 1989) together.
 
We have focused for long on what cultural institutions - particularly the established and in many countries heavily publicly funded ones - can do when it comes to audience development and, more currently, when it comes to community engagement and empowerment. However, we have unfortunately marginalized those who are already out there reaching out to diverse communities successfully, providing safe spaces to think, experiment and to be creative as well as in many cases physical places where this can take place in interaction with others.  
 
What follows from this for cultural managers is 
 
  1. that they need to identify networks as digital third spaces as well as analogue third places because the one often leads to the other. This seems like the most natural thing to do. Whenever you move into a new city or run for a public office you are well advised to join clubs and communities if you want to get to know people. Back in 2017, I had the opportunity to collaborate with a community project called ‘Wie? Jetzt!’ in a rural area of Germany (Henze, 2018 a, 403). It was the idea of a courageous and motivated cultural administrator who wanted more engagement in the arts. Together with an artist she developed a very vague idea that defined a process more than a project with the aim of realising one year of events being proposed and designed by members of the community. The first thing the artist did was to settle in the region and approach every single club, network, association, and neighbourhood committee and invite them to come to a kick-off meeting. Like this, she identified communicators with vast networks. Later on in the process, events took place in public libraries but also in a sewing shop for instance.
  2. the need to take projects and processes out of established institution that many people for a variety of reasons still associate with exclusion more than inclusion. Why do you have to go somewhere in order to appreciate or get involved with arts and culture in the first place? Arts and culture can and should be where the people are. Many networks have access to venues that serve as third places able to enact theories of third spaces (Tam, 2020). They are therefore well suited for new forms of cultural collaboration and can help to support the inclusion of marginalized populations. Cultural networks in many cases do collaborative art without even calling it that way. They are therefore a still underestimated vehicle for community development and social cohesion.  
  3. the need to be networkers on and off line (Henze, 2020). To the best of my knowledge many cultural management programmes try to provide their students with extensive networks, particularly with alumni networks that have seen a real hype in the last two decades in Europe. However, how many of these programmes provide their students with networking skills? 
What is needed is the ability to identify communicators, to literally speak in a variety of languages (Henze, 2020), to be trustworthy in the sense that you will not disappear the moment it gets difficult (Henze, 2018 a, 405), to function as a mentor and moderator, to allow and foster creative ideas that seem unpopular, to accept and enhance the fusion of styles, art forms but also traditions. Or as Timm-Bottos and Reilly (2015, 5) call it: "cultivate skills that promote collaborative engagement and participatory stances that are grounded in an experience of working in solidarity with community.” Service Learning, relatively popular in North America and unfortunately less so in Europe, can enhance the necessary skills of cultural management students (Cuyler, 2018; Timm-Bottos & Reilly, 2015).
 
All these are skills are somehow interpersonal. Skills that have to do with digitization need to be added. The internet obviously provides an amazing space for collaboration, even one that is able to overcome borders, at least to a certain extent, provided that people have or are allowed by their respective governments to access the internet and to acquire trustworthy information (Henze, 2020 a). Despite some obvious downsides, the internet is a third space, and it does not come as a surprise that this space is inhabited by innovative artists and creatives already. For example, the inspiring ‘Third Space Network’ set up by media artist Randall Packer in the USA is an artist channel that is for years operating, doing inter alia life broadcastings and events, and inspires imaginative action and creative dialogue in the third space. When third places for different reasons like, for instance, the Corona pandemic are not or no longer available, third spaces became even more attractive. 
 
What follows from this for cultural policy: 
 
  1. straight forward: money. That particularly socio-cultural organisations are heavily underfunded is known for decades and it is a pity that it needs to be repeated here. However, it is in these organisations and networks where enthusiastic people willing to enhance the situation in their respective communities can be found. Many of them work as volunteers and are as such particularly trustworthy and authentic which is a requirement necessary when you want to involve others (Henze, 2018 a). The TRAFO Project founded by the German Federal Cultural Foundation in 2015 understood the importance of arts and culture in rural areas and the importance of networks as well as networkers. Amongst other things, the foundation funds positions for people who are supposed to network with a diverse range of stakeholders in the respective regions. 26,6 Mio. Euros are well invested here. 
  2. the awareness that if you really want to involve more and diverse people you need to be where they are instead of cultural organisations paternalistically coming up with ‘low-threshold’ offerings. Offerings, ideas, projects and at best processes need to be taken to places that communities own, where people feel at home, comfortable and welcome, where they stop by frequently and naturally. Such spaces cannot successfully be created top-down and from scratch that would counteract their very nature. Many are already there and need to be found. The state of North Rhine-Westphalia in Germany has funded 17 of these third places in rural areas with a funding scheme of 750.000 € in 2019. The scheme allows these places to develop their ideas and concepts further. The fact that 150 networks have applied for funding under this scheme shows the demand but also the involvement of the people engaged.  
What follows from this for cultural management research is the need for more research on how networks function because networks are transforming the public sphere and with it democracy itself (Friedland, 1996). We need to find ways to support networks to run art and culture more sustainably because they are enormous resources not only of enthusiastic people but also of knowledge and expertise. 
 
References
 
  • Bhabha, H. (1994). The location of culture. London/New York: Routledge.
  • Cuyler, A. (2018). The Efficacy of Using Service Learning to Teach about Social Justice Issues in the US Cultural Sector, in: The International Journal of Social, Political and Community Agendas in the Arts, volume 13, issue 4, 19-28.
  • Cvjetičanin, B. (Ed.) (2011). Networks: The Evolving Aspects of Culture in the 21st Century. Institute for International Relations. Culturelink Network. Zagreb. 205-212. 
  • Friedland, L. A. (1996). Electronic Democracy and the New Citizenship, in Media, Culture & Society, 19 (1996), 185-212.
  • Granovetter, M. (1973). The Strength of Weak Ties, in American Journal of Sociology, 78, no. 6, 1360-1380.
  • Henze, R. (2018). Netzwerke - Potenziale für die Zukunft, in KM-Magazin Nr. 132, April 2018, 60-64.
  • Henze, R. (2018 a). Kultur mit allen statt Kultur für alle. Demokratisierung von Kunst und Kultur im 21. Jahrhundert, in Jahrbuch für Kulturpolitik 2017/2017, Bielefeld, Transkript Verlag, 329-341.
  • Henze, R. (2020). Empowerment and Digitization in Arts Management Education: A critical Self-reflection of a ‘Western’ Educator, in Henze, R. (Ed.), Democratizing the Arts and the Arts Sector, Arts and International Affairs Journal, Volume 5, issue 1, summer 2020. 
  • Laaksonen, A. (2016). D’Art 49: International Culture Networks. IFACCA. Sydney.
  • Oldenburg, R. (1989). The Great Good Place. Da Capo Press.
  • Staines, J. (1996). Network Solutions for Cultural Cooperation in Europe. EFAH- FEAP.
  • Steinkamp, A. (2013). Network Governance - Governance Models of International Networks of Cultural Cooperation.
  • Tam, A. (2020). Play as Foundation of Common Good, in Henze, R. (Ed.), Democratizing the Arts and the Arts Sector, Arts and International Affairs Journal, Volume 5, issue 1, summer 2020. 
  • Timm-Bottos, J. & Reilly, R. C. (2015). Learning in Third Spaces: Community Arts Studio as Storefront University Classroom, in American Journal of Community Psychology 55(1): 102-114.
The enhanced version of this article has been first published in Arts Management Quarterly No 138 "Dealing with the Divisive” 
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